50 Great Myths of Popular Psychology: Shattering Widespread by Scott O. Lilienfeld, Steven Jay Lynn, John Ruscio, Barry L.

By Scott O. Lilienfeld, Steven Jay Lynn, John Ruscio, Barry L. Beyerstein

50 nice Myths of renowned Psychology makes use of well known myths as a car for assisting scholars and laypersons to differentiate technology from pseudoscience.

  • Uses universal myths as a motor vehicle for exploring how one can distinguish actual from fictional claims in renowned psychology
  • Explores themes that readers will relate to, yet usually misunderstand, akin to 'opposites attract', 'people use basically 10% in their brains', and 'handwriting finds your personality'
  • Provides a 'mythbusting kit' for comparing people psychology claims in lifestyle
  • Teaches crucial serious considering talents via specified discussions of every fable
  • Includes over two hundred extra mental myths for readers to explore
  • Contains an Appendix of important websites for interpreting mental myths
  • Features a postscript of exceptional mental findings that sound like myths yet which are actual
  • Engaging and available writing kind that appeals to scholars and lay readers alike
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    Additional resources for 50 Great Myths of Popular Psychology: Shattering Widespread Misconceptions about Human Behavior

    Sample text

    It is no wonder, then, that the scene of Oedipus before the Sphinx has given scholars so many riddles to ponder and, from antiquity up through the centuries, has been taken up and interpreted in the most varied ways possible by artists, poets, and thinkers. The constellation of these two figures is a figuration of unparalleled indeterminacy and ambiguity. In light of the great number of depictions in vase painting in the fifth century BCE, it is conceivable that artists at that time had already moved beyond a consistently and purely positive conception of Oedipus as a representative of autonomous intelligence and cultural progress, toward redefining his story as a cautionary tale of human hubris.

    Infantile and Juvenile Wish Fulfillment: Freud as κράτιστος ἀνήρ Freud introduced the concept of the Oedipus complex in 1900 in his Traumdeutung (Interpretation of Dreams), a work in which—and this too is of interest in relation to Cocteau—he sought to overcome the opposition of dream and reality. 11 In the spirit of this “sense,” the ancient myth is interpreted as the fulfillment of a “primitive wish of our childhood,” so that the Oedipus figure is reduced to parricidal and incestuous urges respectively directed at the father and focused on the mother—urges that Freud argues to be deeply rooted in the human soul: His [sc.

    Up to this day, no one knows for certain what the hybrid’s function there was. New suppositions continue to appear. Perhaps it was meant to guard the plateau of Giza. 25 The changes that the Sphinx underwent during this decontextualizing shift to Greece were numerous. 26 Another related development was a shift in gender: whereas the Egyptian Sphinx had been primarily male, the figure was increasingly represented as female. Later, in Greek mythology, the Sphinx assumed a decisively feminine character.

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